Jewish High Holy Days - Atonement and Forgiveness

This week we talked about more Jewish Holidays, specifically about the High Holy days. High Holy days happen during the month of the Jewish New Year, September. The High Holy days start with Rosh Hashanah, the Jewish New Year; then comes Yom Kippur, the day of atonement; then followed by Sukkot, which commemorates the 40 years of wandering in the desert living in temporary shelters.

We learned about the month of Elul which is the month of preparation before the High Holidays. We also learned the ten day period between Rosh Hashanah is called aseret yemei teshuvah. The first night of Yom Kippur is kol nidre.

We talked about the major concepts, prayers, readings and rituals for Rosh Hashanah and Yom Kippur.

Rosh Hashanah

Rosh Hashanah literally means head of the new year. Like the American New Year, the Jewish New Year is also a time to reflect on the past year's events and changes, and making plans for new changes in the coming year. The New Year is like is not to be spent working, like Shabbat. The rituals are a bit different than Shabbat to have different meanings. People traditionally eat sweet foods to represent the sweetness of the New Year such as apples, honey and pomegranate. Rosh Hashanah is two days followed by Yom Kippur 7 days later.

Yom Kippur

It is said that the Book Of Life opens on Rosh Hashanah and closes on Yom Kippur. Yom Kippur is another fasting holiday that starts at sundown the night before and ends at the next sundown. It is known as the day of atonement, and it's core concept being teshuvah which means repentance. It is also centered around bein adam l'makom (sins with God) and bein adam l'havero (sins with others). Teshuva is only to atone for sins between people and God. An example would be eating a forbidden food or working on Shabbat. Sins between  human beings must be forgiven between the two people.

This is a really interesting concept to me because I was always taught praying for your sins is what you needed to do to be forgiven. In typical Jewish fashion, we began to tear about the translations of teshuvah, known as the Laws of Teshuva from the Mishneh Torah.

Laws of Teshuvah

The laws come from the Mishneh Torah which is the code of the religious Jewish law, one part of the Talmud. We read some very insightful text from the Mishneh Torah.

What is complete teshuvah? A person who confronts the same situation in which he sinned when he has the potential to commit the sin again, and, nevertheless, refrains and does not commit it because he has resolved to live differently and not because he is being watched or is physically unable.

I loved this one because it really makes you accountable, and forces you to face your problems head on. It's important message of change.

It is forbidden for a person to be cruel and refuse to be appeased. Rather, one should, be easily pacified, but hard to anger. When the person who wronged you asks for forgiveness, you should forgive him with a complete heart and a willing spirit. Even if he aggravated or wronged you severely, he should not seek revenge or bear a grudge.

I also really loved this one because it teaches you the importance of forgiving (for most things) and moving on. No matter how mad you are and no matter your excuses, it is always better to forgive and move on. Judaism understands this, while it is very hard for us to actually carry out this practice.

It is also said that the one seeking amends should try 3 times with the other person. However, if after 3 times the one who was wronged does not accept the apology; then it also becomes their problem. Another twist to this lesson makes it even more interesting. It brings in the dynamic of both parties because Judaism, again, understands that it takes two to right a wrong.

Talmud - The Oral Torah

Talmud

This week we talked about the Talmud, which may be explained as the compilation of the Torah's oral law and the commentary of that oral law. These two things are called the Mishnah (the first compilation of the oral law) and the Gemara (the explanation of the Mishnah) - together they make the Talmud. It is also referred to as Rabbinic Judaism, second to the Torah. My boyfriend doesn't even remember this, do I just had to explain it to him. Geeez.

Here's where my lack of historical knowledge comes in, and I'll just repeat what I read and what I was told:

The beginnings of the Talmud began with the Jewish uprising from the Romans around 70 C.E. When the Jews lost all control of worship in Temples, they turned to making Judaism centered on the study & prayer without the need of a Temple. I believe this is another example of why Judaism has been around for so long, and why the Dalai Llama reached out to the Jewish people for advice.

In a more modern sense, one the reasons for the Talmud is that one cannot literally live biblically; thus we must use the oral interpretation to further guide us through the intricacies of the Torah and life. However, the historic reason the Talmud came to be was out of a need for spiritual survival. When the Romans destroyed the Temples of worship, which were the focus for the Jewish religion, they changed their focus to be about Jewish studies instead. For some, modern Judaism is primarily lived via practice of the Talmud and not biblical.

Written Torah

The written Torah is what may be referred to as "half of the story" and the other half being the oral Torah. I've begun to notice more often that a lot of Jews disagree with one another, and that must be why we discuss the interpretations and oral portion of the Torah. To give you an idea of just how much Jews disagree, 50 of 5,000 debates between Rabbi's ended in an agreement. These debates are known as Makhloket, the first post modern literature on rabbinical debates - oh what fun! I think what enhances people's belief is being able to hear all sides to a story. While doing research, I found this book that seems like a great read to help us understand the major disputes in Judaism: Judaism's Great Debates: Timeless Controversies from Abraham to Herzl.

The author Barry Schwartz states that healthy arguments are at the core of Judaism, and Judaism is made up of unresolved arguments rather than resolved. Although I find a lot of answers throughout my journey, there are also a lot of times I am left with no answer. When I asked my Jewish friend about G-d's existence, he asked why did I want an answer, and said so many people are concerned with wanting that question answered. For him, he's content with knowing there is a higher being based on the and doesn't need to question the Torah.

Oral Torah

The other part to the Talmud are the important traditions we've learned from the oral interpretations of the Torah. Surprisingly, the written Torah does not mention traditions such as what to do on Shabbat like the use of challah bread. These traditions have come from aggadah; the stories, traditions, spirituality and legends. The oral Torah is the "other half" to Jewish law. This is the interpretive tradition that contains the 200+ laws that include animal sacrifices and the Shabbat traditions.

What I like about Judaism is that no one is ever satisfied with complacency. I don't think it's that people questioned the religion because they thought it was wrong, rather they wanted to enhance their understanding. Thus when their Temples were destroyed they sought out more answers to enhance their Judaism life. I wonder what would've happened if the Temples were not destroyed and Rabbinic Judaism did not become so important. Would there not be so many of the traditions we love like challah bread and the peacefulness of Shabbat?